What Do You Care What Other People Think, by Richard Feynman (1988)

Sweet. A collection of memoirs and a first-person account of the investigation into the Challenger space shuttle disaster.

Highlights

011

I have a friend who's an artist, and he sometimes takes a view which I don't agree with. He'll hold up a flower and say, "Look how beautiful it is," and I'll agree. But then he'll say, "I, as an artist, can see how beautiful a flower is. But you, as a scientist, take it all apart and it becomes dull." I think he's kind of nutty.

First of all, the beauty that he sees is available to other people—and to me, too, I believe. Although I might not be quite as refined aesthetically as he is, I can appreciate the beauty of a flower. But at the same time, I see much more in the flower than he sees. I can imagine the cells inside, which also have a beauty. There's beauty not just at the dimension of one centimeter; there's also beauty at a smaller dimension.

There are the complicated actions of the cells, and other processes. The fact that the colors in the flower have evolved in order to attract insects to pollinate it is interesting that means insects can see the colors. That adds a question: does this aesthetic sense we have also exist in lower forms of life? There are all kinds of interesting questions that come from a knowledge of science, which only adds to the excitement and mystery and awe of a flower. It only adds. I don't understand how it subtracts.

012

We had the Encyclopaedia Britannica at home. When I was a small boy he used to sit me on his lap and read to me from the Britannica. We would be reading, say, about dinosaurs. It would be talking about the Tyrannosaurus rex, and it would say something like, "This dinosaur is twenty-five feet high and its head is six feet across."

My father would stop reading and say, "Now let's see what that means. That would mean that if he stood in our front yard, he would be tall enough to put his head through our window up here." [...] "But his head would be too wide to fit in the window." Everything he read to me he would translate as best he could into some reality. [...]

I learned from my father to translate: everything I read I try to figure out what ir really means, what it's really saying.

016

That's the way I was educated by my father, with those kinds of examples and discussions: no pressure—just lovely, interesting discussions. It has motivated me for the rest of my life, and makes me interested in all the sciences. [...]

I've been caught, so to speak—like someone who was given something wonderful when he was a child, and he's always looking for it again. I'm always looking, like a child, for the wonders I know I'm going to find—maybe not every time, but every once in a while.

018

One of the things my father taught me besides physics—whether its correct or not—was a disrespect for certain kinds of things. [...]

One time we were looking at a picture of the pope and everybody was bowing in front of him. My father said, "Now, look at all those humans. Here's one human standing here, and all those others are bowing in front of him. Now, what's the difference? This one is the pope"—he hated the pope anyway. He said, "This difference is the hat he's wearing.".

019

Although my mother didn't know anything about science, she had a great influence on me as well. In particular, she had a wonderful sense of humor, and I learned from her that the highest forms of understanding we can achieve are laughter and human compassion.

072

[...] Arthur Eddington, who had just figured out that the stars get their power from burning hydrogen in a nuclear reaction producing helium. He recounted how, on the night after his discovery, he was sitting on a bench with his girlfriend. She said, "Look how pretty the stars shine!" To which he replied, "Yes, and right now, I'm the only man in the world who knows how they shine." He was describing a kind of wonderful loneliness you have when you make a discovery.

088

I know you must feel terrible being left out at this time—but I'll make it up someday somehow. But don't forget I love you very much am proud of my family that is and my family that is to be. The secretary and his wife send their best wishes to you, and our future.

I wish you were here, or, next best thing, that I were there. Kiss [Kiwi] and tell Mom all about my adventures and I will be home sooner than you think.

Your husband loves you.

099

He said, "I always thought I would be a specially good father because I wouldn't try to push my kids into any particular direction. I wouldn't try to turn them into scientists or intellectuals if they didn't want it. I would be just as happy with them if they decided to be truck drivers or guitar players. In fact, I would even like it better if they went out in the world and did something real instead of being professors like me. But they always find a way to hit back at you. My boy Carl, for instance. There he is in his second year at MIT, and all he wants to do with his life is to become a goddamn philosopher!".

244

This value of science remains unsung by singers: you are reduced to hearing not a song or a poem, but an evening lecture about it. This is not yet a scientific age.

244

The paper is only interested in the use of the idea, not the idea itself. Hardly anyone can understand the importance of an idea, it is so remarkable. Except that, possibly, some children catch on. And when a child catches on to an idea like that, we have a scientist. It is too late for them to get the spirit when they are in our universities, so we must attempt to explain these ideas to children.

245

We are all sad when we think of the wondrous potentialities human beings seem to have, as contrasted with their small accomplishments. Again and again people have thought that we could do much better. Those of the past saw in the nightmare of their times a dream for the future. We, of their future, see that their dreams, in certain ways surpassed, have in many ways remained dreams. The hopes for the future today are, in good share, those of yesterday.

247

We are at the very beginning of time for the human race. It is not unreasonable that we grapple with problems. But there are tens of thousands of years in the future. Our responsibility is to do what we can, learn what we can, improve the solutions, and pass them on. It is our responsibility to leave the people of the future a free hand. In the impetuous youth of humanity, we can make grave errors that can stunt our growth for a long time. This we will do if we say we have the answers now, so young and ignorant as we are.